1:1 The Golden Rule
Its true in all faiths
Do unto others as you would have them do unto you.
Brahmanism:
This is the sum of duty; Do naught unto others which which would cause you pain if done to you.
Mahabharata 5:15217
Buddhism:
Hurt not others in ways that you yourself would find hurtful.
Udana-Varga 5:18
Christianity:
All thing whatsoever ye would that men should do to you, ye even so to them;for this is the law of the prophets.
Matthew 7:12
Confucianism:
Surely it is the maxim of loving kindness: Do not unto others what you would not have them do unto you.
Analects 15:23
Islam:
No one of you is a believer until he desires for his brother that which he desires for himself.
Sunnah
Judaism:
What is hateful to you, do not to your fellow man. That is the entire Law; the rest is commentary.
Talmud, Shabbat 31a
Taoism:
Regard your neighbor's gain as your own gain and your neighbors loss as your own loss.
T'ai Shang Kan Ying P'ien
Zoroastrianism:
The nature alone is good which refrains from doing unto another whatsoever is not good for itself.
Dadistan-i-dinik 94:5
Its true in all faiths
Do unto others as you would have them do unto you.
Brahmanism:
This is the sum of duty; Do naught unto others which which would cause you pain if done to you.
Mahabharata 5:15217
Buddhism:
Hurt not others in ways that you yourself would find hurtful.
Udana-Varga 5:18
Christianity:
All thing whatsoever ye would that men should do to you, ye even so to them;for this is the law of the prophets.
Matthew 7:12
Confucianism:
Surely it is the maxim of loving kindness: Do not unto others what you would not have them do unto you.
Analects 15:23
Islam:
No one of you is a believer until he desires for his brother that which he desires for himself.
Sunnah
Judaism:
What is hateful to you, do not to your fellow man. That is the entire Law; the rest is commentary.
Talmud, Shabbat 31a
Taoism:
Regard your neighbor's gain as your own gain and your neighbors loss as your own loss.
T'ai Shang Kan Ying P'ien
Zoroastrianism:
The nature alone is good which refrains from doing unto another whatsoever is not good for itself.
Dadistan-i-dinik 94:5